Showing posts with label historical. Show all posts
Showing posts with label historical. Show all posts

Jerome: The Hillside Ghost Town

historical

On highway 89A, between Sedona and Prescott, lays the hillside ghost town of Jerome, Arizona.  This quaint little town was built on Cleopatra Hill and founded in 1876.  As you drive up or down the narrow road which weaves around historic buildings, you feel like you stepped back in time.  Some of the buildings are homes and businesses renovated by the many artists who are residence of Jerome.  Other buildings are old historic hotels that are rumored to be haunted or decaying abandoned buildings which were not able to be salvaged.

Jerome was made up of many different characteristics of people, seeking riches from the mines below.  The international blend of people made life in Jerome thrilling and lively.  It began with three prospectors laying claim on the copper deposits they found.  They then sold out to a group that formed the United Verde Copper Company in 1883.  The mining camp consisted of wood and canvas cabin/shacks and was named after Eugene Jerome, who was the principal backer.  Only two years later, the company had to shut down because of the high cost of operations.  William A. Clark took over as the new owner and added a narrow gauge railroad to reduce freight costs.  By the 20th century, the United Verde was the largest producing copper mine in the Arizona Territory.  The canvas cabins no longer existed and replaced by brick and framed buildings.  Jerome had churches, schools, theatres, hotels, shops and a civil center making it a place where many wanted to live.  In 1912, James S. Douglas, started the Little Daisy Mine.  By 1916, Jerome had two mines that had an abundant amount of copper minerals, boasting billions of dollars in profit by investors and financers. 
Jerome was hit with many fires but was always rebuilt.  In 1918, with several fires in the tunnels and dynamiting cracking the buildings and causing the ground to shift, the mines took an enormous beating.  The Little Daisy Mine shut down in 1938 and Phelps-Dodge took over the United Verde in 1935.  In 1953, with copper prices continuously rising and falling and the loss of profits, Jerome’s copper mines shut down for good.

In 1929 the population peaked at 15,000 and was down to about 50 souls living there by the late 50’s.  Today, this peaceful community is thriving thanks to the writers, artists, musicians, historians and families that call Jerome home.










Where Were You?

historical

(azcentral.com) "CAPE CANAVERAL, Fla. - Twenty-five years ago, seven astronauts died aboard space shuttle Challenger when it exploded shortly after liftoff.
NASA officials, families and former astronauts gathered Friday morning at an outdoor memorial at Florida's Kennedy Space Center to mark the somber anniversary.


The accident on Jan. 28, 1986 - just 73 seconds into flight - killed the Challenger crew, including schoolteacher Christa McAuliffe."

I was skiing at Sunrise Ski Resort in Arizona when our friend banged on our door, told us to turn on the TV, and that the Shuttle exploded.  We just sat there staring at the TV in disbelief.  I have no idea how long we were fixated on what we were seeing on the TV before going about our day and back to skiing.

Green Acres

historical
I went back to Sahuaro Ranch Park with my new camera and took more pictures.  I wrote about the history of the park on my first post.  Check it out here.  This group of photos are of the farm equipment that is scattered throughout the place.  Sadly the roses were not in bloom anymore because of our harsh summer weather.





Green Acres is the place to be,
Farm livin' is the life for me,
Land spreadin' out so far and wide,
Keep Manhattan just give me that country side.

New York is where I'd rather stay,
I get allergic smelling hay,
I just adore a penthouse view,
Darling I love you but give me Park Avenue.

The chores,
The stores,
Fresh air,
Time Square!

You are my wife,
Goodbye city life,
Green Acres we are here!!!

The Buddhist Temple Execution

historical

There have been many bizarre murders in and around the City of Phoenix, but the killing of six Buddhist monks was extremely shocking. Even though the killings were horrible, it was the manner to which they were murdered that was the most appalling. On Saturday, August 10, 1991, during the scorching summer, nine people, which included six Buddhist monks, a nun and two acolytes, were found shot to death at the Wat Promkunaram Buddhist temple in the far west area of Phoenix. A temple member found the bodies lying side by side in what appeared to be an execution-style killing. The homicides were label the largest mass slaying in Maricopa County’s history.

Among the fatalities was a 71 year old num, Foy Sripanpiaserf, who was the grandmother of the youngest murder victim, Matthew Miller. Miller was 16 years old, a novice monk, and a high school student. Some of the other victims included a high priest and a 21 year old acolyte. Authorities said that there were no signs of struggle or resistance. Only two small rooms appeared to have been disheveled with the temple area and main rooms looking as if they were untouched, leaving no motive for the murders.

This is what the investigators found upon arrival of the crime scene: The bodies of all nine victims were found in the living room near a couch and still dressed in their saffron robes. The carpet underneath the bodies and their clothing was saturated in blood. They were arranged in a circular pattern and lying face down. They were all shot in the back of the head at close range, some at least three times. Their fingers were laced together behind their necks and from the way the bodies fell, it looked like they were praying and gave no resistance.

To get some sort of clues about who would commit such a heinous act of violence, they found some strange evidence in and around the crime scene. In the middle of the bodies was an ashtray filled with remains of a fire that appeared to be put out with a couple of extinguishers. The monks didn’t smoke so they figured that this act was just done out of shear sick pleasure. A pile of keys was found on a table, the word “bloods” was carved in a wall, shell casings from a 20-gauge shotgun, as well as more casings from other types of shot guns. They figured the keys were probably used to locate a safe and with more than one type of casing found at the crime scene, it would appear that more than one person enacted the killings.

Who would carry out this extremely violent crime on a group of monks in their temple while they were praying? On August 20th, during a standard traffic stop, the Luke Air Force Base officer noticed a rifle lying on the passenger side of a car driven by 17 year old Rolando Caratachea. Behind Caratachea’s car was another driven by 16 year old Jonathan Doody, who was of Thai descent, and was also pulled over for “suspicious activity.” The boys were stopped the next day but this time they were together in the same car. The officer inquired where the rifle was at and Caratachea said that it was in his car parked at Doody’s house. They found the rifle somewhat hidden and by law had to report it to the sheriff deputy. The boys were found to have no record so the rifle was returned back to them.

It would be a month later that the Office of Special Investigations heard about the incident and check police records and issued a warrant to take hold of the rifle. No assessment was done on the rifle right away. Instead it was put in evidence with about 80 other rifles that were also confiscated for testing. It wouldn’t be until October 24th when investigators got a break in the case. The weapon that was retrieved from Caratachea’s car, .22 caliber semiautomatic Marlin rifle, proved to be a match with the bullet casings found in the temple. Upon further examination of the place, they found a 20-gauge Stevens shotgun which match the casings, presenting the investigators both weapons. The search also turned up two knives, a camouflage hat, two facemasks, and gloves leading them to believe that the motive was robbery. Another theory for the murders was that it could have been some sick desire to play war that the boys decided to carry out.

In typical fashion, they made different statements about the killing, each saying that it was the other guy’s idea and they pulled the trigger, killing all nine victims. Doody acting all innocent said that it was a large gang he was with and was outside when all the shooting started. He didn’t know why they had all those weapons and thought there were at the temple as a “challenge” to beat the sensor alarm for the building. He went on to say that his family was in danger of being hurt by these men. A judge didn’t buy the stories and said that the boys would be tried as adults with the maximum penalty of death.

In 1993, Garcia decided to testify against Doody in exchange for a sentence of life in prison. Garcia pleaded guilty and explained the whole events of what happened on August 9, 1991. The intention was robbery because they heard rumors that the monks had a safe with lots of money, with guns, and cameras in their rooms. They figured that the monks would be an easy mark and wouldn’t put up a fight. They made a war game of it, wearing camouflage gear and carried assault rifles. They arrived at the temple around 10 and 10:30 pm, forcing them to kneel in a circle looking at each other, while they ransacked the place. Shortly afterwards, the nun came in and they had her to kneel down and be part of the group. For an hour they waited while the men vandalized the temple collecting over $2,500, cameras, and stereo equipment, but having no success discovering which key opened the safe. Garcia goes on to say that he wanted to go but it was Doody who didn’t want to leave anyone behind that can testify against them, and carved the word “Bloods” in the wall.

On July 12, 1993, Jonathan Doody was sentenced to 281 years in prison for his part in the murders. Garcia was sentenced to 271 which was the maximum punishment under the plea agreement. It was still unclear who actually pulled the trigger, but this senseless act of execution will still go down in Phoenix history as one of the largest mass murders to date. It makes you wonder if the spirits of these nine helpless people are still wandering around the Wat Promkunaram Buddhist Temple. I didn’t find any evidence of ghosts on the premises, but that doesn’t mean their spirits aren’t there.

The Circlestone Ruin

historical

Tucked away amongst the rugged and mysterious Superstition Mountains lies an unfathomable ancient stone wall shaped in a circular pattern. This profound structure has a pinwheel appearance labeled as an “Indian Medicine Wheel”, and can be found about 54 miles east of Phoenix.

The wall is a remarkable 3 feet thick, relatively high and is seen in an uninterrupted circle that is estimated to be about 440 feet in length. The only entries are small access points scattered throughout the wall. The wall has a slight elliptical shape lending to the theory that it could be an ancient calendar or clock of some kind. Those who have studied it have noticed a possible sun alignment especially after the ruin was precisely mapped.

Here is how they describe the shape and theory: “The shape of the overall circle in the dimensions north-south as opposed to east-west. This has the effect of providing an additional, 90-degrees opposed diameter, which “doubles-up” the linear and circumference codes encrypted into the site. There is a flat section of wall over toward the east that spears to run for about 44 feet before reverting to a curve. The site has two clear “spoke” walls running out from the centre to the outer wall, as well as 4 “faint” spokes, which are now somewhat more difficult to detect.”


Others state that, “The Solstice and equinox sunrise may have been marked or measured on or by the straight portion of the east wall. The other alignment the data suggests is a horizon marker at Spring Equinox.”

The geographical placement of the Circlestone Ruin was built in an appealing locality deep in the Superstition Wilderness. From the location, mountain ranges can be seen 75 miles away such as the Superstition Mountains and Weavers needle to the west, the Sierra Anchas to the east, and the Mogollon Rim to the south.

The Circlestone Ruin is not the only archeological circular wall uncovered in the region. Many of the trails leading into the Superstitions are thought to have been paths used by the early people. Another stone wall with the same circular pattern was located northwest of Circlestone Ruin and called, “Paridise Spring Overlook.” From the center of the circle, it measures about 70 meters and is twice as large as Circlestone. The walls were not as substantial or elevated which made it hard to clearly identify the site. Chris Allen, who founded the site, presumed it to be another site where rituals were preformed akin to Circlestone.

The breathtaking view from the ruins is one to be seen but the ancient find is revered to be one of Arizona’s national treasures.

Besh-Ba-Gowah Archaeological Park

historical



Besh-Ba-Gowah is a 700 year old pueblo ruin located near Globe, Arizona. You enter through the narrow passage between the remains of buildings that once housed the Salado Indians. These passages lead to the central plaza where ceremonies were held and many of the dead were buried. It is presumed that the small passages were used as a defense mechanism against enemies or other dangers to those that live there. During excavation of the ruins, pottery, utensils, jewelry and other furbishing items used by this pre-Columbian tribe were found. These items are displayed inside the buildings that are still intact along with ladders leading to the upper levels. The ground level was used for storage while the families lived in the upper levels. Many of the ladders and some of the buildings were restored to recreate how they lived for those of us visiting the site.

The Besh-Ba-Gowah is thought to have been established around A.D. 900 by the Hohokam. They built a pit-house settlement which was abandoned by them approximately A.D. 1100. Around 1225, the Salado Indians started the construction of Besh-Ba-Gowah and the ruins that we see today. The name Besh-Ba-Gowah comes from the Apache language and means, “place of metal” or “metal camp”.

The Salado Indians were highly developed group of people. Their remarkable abilities to create utensils, decorative pottery and colorful cotton cloths, showed how advanced they were for that era. The Besh-Ba-Gowah museum displays the largest collection of the Salado artifacts. Along with the ruins and museum, the site also has an amazing ethno-botanical garden.  The garden demonstrates how the Salado Indians may have used these plants that are native to Arizona. These plants were used for all their needs for not only food but fibers, construction materials and dyes.

For all the information about the Besh-Ba-Gowah, check out this site.





...and who are these shady ladies?

Historic Sahuaro Ranch Park

historical
In the historic area of Glendale lies a gem hidden away amongst the tall trees surrounding it. Just north of Glendale Community College on 17 acres is one of the city’s oldest and greatest exceptional ranches known as Sahuaro Ranch Park. The 1885 homestead consists of 13 original buildings, a beautiful rose garden, and barnyard and historic orchards sitting on this well-preserved land is the mists of Glendale. This place is listed on the National Register of Historical Places and referred to as the “Showplace of the Valley”.

The history of Sahuaro Ranch begins in the year 1885 when the Arizona Canal was finished and opened up 44 miles of canals, and about 100,000 acres of desert land for farming and homesteading. In 1886, 36 year old William Henry Bartlett and his brother Samuel became interested in investing in a fruit ranch. They saw the huge market for ranching and started their homestead just north of where Glendale would eventually exist. By 1918, Bartlett had the most prevalent ranches in the area which consisted of over 2,000 acres near Glendale.

Bartlett had several structures built on the land such as homes for the ranch hands, friends and other family members. The Adobe House was the first to be constructed and was the home of Stephen H. Campbell, who served as the ranch’s first superintendent. The horse barn and blacksmith shop were built next. The ranch had a large array of animals such as horses, mules, cows, bulls and hogs. He added hundreds of varies colors of rose bushes, trees, various types of plants, a large pond with a bridge which takes you to the gazebo on the island.

Bartlett was a regular visitor to the ranch but never made it his permanent residence. He did have totally control in every facet of construction or day to day operations of the ranch and its beautiful grounds. By 1890, Harry W. Adams took over as the superintendent and continued to plant fruit orchards and grain crops, under the watchful eye of Bartlett.

On November 8, 1898, Bartlett moved to his family to the ranch after his youngest son, Willie, was stricken with tuberculosis. His doctor told him that moving him to a warm dryer climate would be better for his health. As time went on, electricity was added to the ranch along with an electrical generator to pump water from a well. Automobiles were added in 1905 and used to aid in the work done on the ranch. Bartlett lived on the ranch until his death in 1918.

Sahuaro Ranch Park has seen several owners after Bartlett. P.E. Bradshaw owned the ranch from 1913 to 1927, and then Richard W. Smith bought it in 1927. After Richard’s death in 1944, his son Richard Jr. acquired the exquisite ranch and grounds. By 1966, the mayor of Glendale, Max Klass, partitioned for a federal grant to have the ranch purchased by the City of Glendale. It wasn’t until 1977 when the city finally acquired the ranch making it an historical area.

Along with the many chickens and roosters that roam freely around the park, there are stories that some ghosts are wandering around as well. Some have seen the presence of a male ghost hanging around the buildings and grounds of the ranch. Perhaps it is the spirit of Bartlett still keeping a watchful eye on the place. A woman is also known to be haunting the Ranch House and has been seen by some. The story is told that she may have a connection to the Smith family. You do get a sense of the grand history of the ranch and the spirits that seem to be living there as you walk around the grounds.


Original O.K. Corral Papers

historical

"BISBEE, Ariz. (AP) — The original court transcripts from the 1881 Coroner's Inquest into the Gunfight at the OK Corral will be handed over to the Arizona State Archives on Wednesday.


The 36-page handwritten account of witness testimony given after the shootout that left three men dead in Tombstone had been missing for years. Two Cochise County court clerks cleaning out a storage space at the Bisbee courthouse found the old documents in a box in March.


Cochise County Clerk of Superior Court Denise Lundin realized they were the original OK Corral documents that had disappeared prior to her becoming clerk in 1994.


Although the documents belong to Cochise County, Lundin says her office can't maintain them and they are an important part of state history that belongs in the archives."
(Associated Press, http://www.azfamily.com/)

Legend City

historical
Being a Zonie, an Arizonan born and raised, I have seen many changes around the city, and many other localities around the state. I have witnessed many old places being torn down and replaced by newer and sometimes better places. One such place that holds a big part in my memories is Legend City. This place was billed as an Old West theme park, inspired by the layout of Disneyland. It was located on the border of Phoenix and Tempe and lasted only 20 years.

On June 29, 1963, Legend City opened to much excitement by the local residences. They had high hopes of this being our version of Disneyland with a western feel to it. It featured several different attractions that were popular and always stick in the memories of those of us habitual visitors to the park. There was the Lost Dutchman Mine ride, Cochise’s Stronghold river ride, Sky Ride, a Penny Arcade, Gay 90’s Miniature Golf, Log Jammer, Iron Horse train ride, and many more fun and fast rides. A local kid’s TV show, “Wallace and Ladmo” appeared there almost every weekend the park was opened. Even an ex-Miss America 1965, Vonda Kay Van Dyke, presented a well-liked ventriloquist act at the park’s Golden Palace Saloon.

I have many memories of visiting Legend City, first with my parents and then with my friends. There were many times that we had nothing to do on weekends and lucky for us, Legend City was there as a place we could go to have fun. The prices were affordable and allowed us to experience all the attractions of the entire park. We got to know some of the employees, which usually gained us free access to some of the rides. It was definitely a fun place for us teenies to hang out in.

Legend City wasn’t without its problems. Through its 20 years of existence, it fell into hardship with a series of closings, bankruptcies, and ownership changes. After many years of difficulties and falling into financial disarray, it was finally sold to Salt River Project, a local electric company, in 1982. The doors were permanently closed after the 1983 season was over, then dismantled and bulldozed to make way for the new corporate offices for the electric company.

Even though Legend City is truly now considered a legend, it has fond memories for all of us that often visited the park when it was at its most successful era. Perhaps it is our very hot summers or the failing state budget is why this fifth largest city in the United States is lacking a major amusement park.



Photos and History

historical
(via Twitter: GA's Aaron Goodwin grabbing the clouds)


Lately I have been racking my brain about what to post! I love reading all the fascinating and clever posts on the blogs I follow. Many of you are great story tellers and amazing writers. Some are very knowledgeable on anything paranormal, and ghost related. I have learned many things I never knew on the subject. Some have educated me on why places may be haunted or taken me to places I never heard of, and telling stories of their history and haunts. I may not be as verse on the subject of the paranormal as many of you are, but I love learning as much as I can about it.

The one thing I find that I am enjoying lately is the history of Arizona and other places. If you knew me in high school and even college, I barely made it through those classes. Now, after two years of unemployment and researching my family’s genealogy, I have a renewed interest in history. I also have a renewed interest in art, specifically in photography. I want to focus on posting photos with the history behind them.

I have a personal blog that I started in 2008, http://therandommindofmissjulie.blogspot.com/ . I didn’t know what I would be posting or even how to make it interesting for anyone dropping by to read it. I decided to share my family and thoughts with everyone and if they were interested they would decide to keep coming by and maybe even commenting. Lately, the blog has been inundated with my Granddaughter, Kennedy’s, pictures. She is my first grandchild and I am a proud Grandma. I was lucky enough to get some great followers who have interesting blogs. They are all worth the read, but there are three I would like to make a point of mentioning:

Stephen Baird - http://nikonsniper.blogspot.com/ .  He posts amazing photos that he has taken in many places. Most of his photos stand alone on the post and don’t need any explanation. He shares his world through one photo at a time and occasionally he will write an interesting blog.

Then there is Les Barr - http://thisiscorker2.blogspot.com/  known to us as Corker2. Les not only posts the most interesting photos but he gives us the history too. He takes us all over his state of PA and other places. He even shares his most personal past and present events in his life.

Another blog I enjoy reading is Chesapeake Bay Woman - http://lifeinmathews.blogspot.com/ .  She also shares photos of where she lives but has a humorous way of telling stories about the quirky people around her. She delves into the history of living in Mathews, as well as what is happening today.

I like how these people not only posts interesting photos but give you the personal side of what they are all about. This is what I would like to do as well. I’m not a professional writer or photographer but I am passionate about both. I have many pictures of interesting places that I have been and the stories behind those places are just as fascinating. I have noticed that my posts which have gotten the most comments are the more personal ones (Santa Bob  Will Rogers and My Grandpa and TheseOldDoorknobs). I enjoyed writing about them because they were personal. I will continue posting new horror flicks or TV shows coming out, crazy photos (thanks to the GA boys) and stories that I come across. Those are part of what this blog is all about. I’m also hoping that Mike will add a post or two, but I do understand that he is a very busy boy.

I just want to say thank you to all our followers and others that stop by and read our posts. We greatly appreciate it.

~Julie~

The Oatman Massacre

historical
I always love it when an interesting story falls into my lap, especially when it has to do with the history of Arizona. This one came courtesy of my friend Pam during our coffee talk. Pam and her husband love to travel around Arizona in places many of us will not get to see. Armed with a GPS and surveyor maps, they take their 4 wheel drive truck and head out into the desert to parts unknown. One of the places they came across is where the Oatman massacre happened. I haven’t heard of this story, so I did some research and now I’m sharing it with you.

In January 1851, the Oatman family along with an emigrant party entered Arizona which was part of the New Mexican territory. Mr. Royse Oatman was a member of the party which had around ninety members. Many arguments caused the group to divide up with the Oatmans, the cook and about twenty or so others heading off on their own. By the time they arrived in Tucson, their provisions were just about depleted, and many from the group decided to stay.

Two other families besides the Oatmans decided to head off to California where they felt that a better life was waiting for them. Not packing well for the long journey, they pushed forward across the ninety-mile desert. Around the middle of February they arrived at the Pimo villages hoping to replenish their supplies. Since it had been a bad season, the Pimos had nothing to spare. The Wilder and Kelley families decided not to push on but Mr. Oatman wanted to continue. With his supplies almost gone, Mr. Oatman was wondering about the miles of desert between the Pimo villages and Fort Yuma with much more desert beyond that before reaching California.

Soon to arrive from Fort Yuma was a Dr. Lecount, who did much exploring of the Pacific coast, and told Mr. Oatman that the route was safe. He saw no hostile Indians and encountered no other problems along the way. This news gave Mr. Oatman much hope and he decided to continue to California right away. On March 11, the Oatman family, along with a sparse supply, Dr. Lecount and a Mexican guide, took off on the long journey to Fort Yuma. After seven days, Mr. Oatman realized that his family and oxen were unable to continue and needed help. Dr. Lecount and his guide went ahead for help but were attacked by Indians and had their horses stolen. His guide went ahead with the Dr. Lecount following far behind. He left a card tied to a tree to warn the Oatman family about the Apaches attacking them. The Oatmans missed the warning, pushing on and right into massive storms. Miles from any towns and terrified, Mr. Oatman tried not to show any fear but some of his family saw him shed tears while resting in the wagon.

The next day while in a rough mesa, they unloaded some of the stress off their road weary animals by taking many of their personal items out and pushing the wheels to ease the burden. They came upon a flat area near a river and stopped there to rest. After crossing a creek bed and dense thickest, they found themselves at the foot of a rocky bluff. They realized that they needed to unload more items from the wagon in order to make it over the hill. Sitting at the top and seeing the long dusty road for which they have already passed, Mr. Oatman felt worried about what lied ahead for his family. Will they starve to death before reaching their destination, he just didn’t know.

Shortly afterwards, he noticed a band of Indians approaching them from the road. The Oatman children went to their father for protection and he told them not to be afraid. He tried to stay strong for his family and assured them that the Indians would not hurt them. He figured that if they treat them with kindness, the Indians would react in kind. When they approached, Mr. Oatman spoke to them in Spanish, asking them to sit. They sat down, asked for tobacco and pipes, smoked together in what seemed like a token of friendship. Then they asked for some food and all they were able to give them was a little bread. Afterwards, the Oatman family began reloading their wagon and noticed their visitors were looking a bit eager. Then unexpectedly, the Indians started yelling, raised their clubs and unleashed their fury on the family. Their fourteen year old boy, Lorenzo, was first and was struck in the head, and then Mr. Oatman was beaten many times before falling to his death. Mrs. Oatman clung to the youngest child, screaming for help before they both were bludgeoned to death. Lorenzo lay bleeding to death while his sisters Olive, who was sixteen, and Mary Anne, all of eleven, were dragged aside. They pushed Lorenzo’s bloody body over a cliff where he fell about twenty feet onto the rocks below. Olive and Mary Anne where taken hostage by the Apache, while Lorenzo lay dying below.

Lorenzo didn’t die and was able to climb back up the hill where the dead bodies of his parents, brothers and sisters, were still lying beaten and bloody. Not seeing the bodies of his sisters, Olive and Mary Anne, he sadly knew they were taken captive and knew their fate was not good. He managed to reach a river, sleep for a few hours, and then try and reach the Pimo villages. After a few days of crawling on his hands and knees and suffering from dehydration, he laid under a bush to die. Lorenzo’s journey was not to end there, he overcame being surrounded by a pack of wolves, the harsh elements of the desert before coming upon two Pimo Indians that fed him and gave him water. Leary of them because of what he had been through, he pushed on alone until he came upon two white-covered wagons, the Wilder and Kelley families. He told them what happened to his family. They waited a few days for Lorenzo to gain his strength and travel the ten days to get to Fort Yuma.

Lorenzo’s story doesn’t end at Fort Yuma and the story of his two captive sisters was also able to be told as well. After witnessing their family being brutally murdered, Olive and Mary Anne were taken through the desolate area by the Apaches without wearing any shoes. Eleven year old Mary Anne became weak and kept lacking behind. Her and Olive’s feet were cut and bruised and their clothes torn from the trauma they endured. As Mary Anne started to fall from weakness, one of the Indians picked her up and carried her across his back. After traveling over two hundred miles, they finally arrived to a valley with several huts where the Apache lived. The girls were greeted with loud screams, wild dancing and put in the center of a circle. They both prayed that death would take them away before any more painful acts would be bestowed upon their very frail bodies.

For many months the girls were treated harshly by their captors, who often didn’t bother feeding them sometimes for two days at a time. Mary Anne was growing weaker and became too ill to work at times. She and Olive would sing hymns and pray that God would take them away from all the suffering they had to endure. By March of 1852, the girls were traded to a band of Mojave, who took them back to their tribe in Colorado. Even the Mojave were having trouble with their crops leaving them in short supply of food. Mary Anne was so weak and wasting away that Olive knew her little sister was dying. Not long after while lying in her sister’s arms, Mary Anne passed away. Olive was allowed to bury her sister in a small grave that she kept nurtured.

Many years have gone by and Lorenzo had never given up on trying to find his sisters. With the aid of Mr. Henry Grinnell, who organized an expedition, he was able to keep up the rescue efforts. After wandering into Arizona and hearing Lorenzo’s story, he was compelled to help him search for the two sister that were taken captive so long ago.

Mr. Grinnell, with the help of Francisco, a Yuma Indian, he was able to purchase Olive from the Mojave. He met Olive for the first time in Colorado where she was sitting on the ground. Her hands covered her weathered painted face and she was wearing the clothes of the Mojave. As he asked her questions, she cried and never took her hands off her face. Several days after arriving at Fort Yuma she finally talked and saw her brother for the first time since the massacre. He took her to his home in Los Angeles, then they moved to Oregon and finally settled in New York.

In 1854, Mr. Poston found the bones of the Oatman Family, gathered them up and buried them in unmarked graves. Using a penknife and a board from his wagon, he carved the family’s name and date into it.

(The photos come courtesy of my friend Pam. She said the area had an eerie and creepy feel to it.)

~Julie~

The Ford Theatre and Lincoln's Ghost

historical

Not far from the Mall where the Smithsonian Museums are located is the Ford Theatre. We planned on touring the Ford Theatre after spending most of the day in the museums seeing all the historical exhibits and paintings. You walk through the main doors and are ushered into the theatre area where you are asked to be seated. After all the tourists are seated, a man came onto the stage and gave us a brief history of the theatre.

The building was built in 1833 and was originally a house of worship. In 1861, John T. Ford bought the place and had it renovated into a theater which was originally called Ford’s Athenaeum. Then in 1862 a fire destroyed the place, it was rebuilt, and then opened a year later, and was called Ford’s New Theatre. On April 14, 1865, just three days after General Lee surrendered at Appomattox Court House; President Lincoln was shot and killed while enjoying a performance with his wife Mary Todd Lincoln. John Wilkes Booth, a famous actor in the theatre, snuck up behind Lincoln and coldly put a bullet in the back of his head at point blank range. After stabbing Henry Rathbone, who was also in the box with the Lincolns along with his fiancee Clara Harris, he jumped onto the stage and shouted, “Sic semper tyrannis”, but some thought he said “The South is avenged”, and then escaped out the back door of the theatre. Lincoln’s body was taken to the Petersen House, a boarding house across the street, and put on a bed that wasn’t long enough for him. Clara Harris and Henry Rathbone escorted Mrs. Lincoln to the boarding house where Henry passed out from the blood loss of the stab wound. All through the night and early morning the physicians worked hard to save Lincoln but with no avail. At 7:22 am on April 15, 1865, Lincoln died at the age of 56 from external and internal hemorrhaging. After the assassination, the government took over the theater and it saw many owners since then. After a lengthy restoration period, the Ford Theatre today is an active theater presenting various types of plays and musicals, and offering tours with a bit of history thrown in.

After the history lesson, we are then ushered into the basement where the historical artifacts are exhibited. On display are many items relating to the assassination, including the Derringer pistol used to kill Lincoln, Booth’s diary, the original door to Lincoln’s theatre box, his coat (minus the bloodstain pieces), the blood stained pillow from his deathbed, statues of Lincoln, and several portraits of President Lincoln. This was truly a fascinating place to visit, and at times you feel like someone unseen might be watching you.
Is the Ford Theatre haunted? Many say it is haunted not only by Lincoln’s ghost, but Mary Todd Lincoln and John Wilkes Booth’s ghosts as well. Many of the witnesses have seen and heard the entire tragic event played out even to this day. The sounds of disembodied footsteps rushing the balcony box can be heard, and then followed by a loud gunshot and screams. Some have seen Mary Todd Lincoln’s ghost shortly afterwards leaning over the railing, pointing towards the stage and yelling “He killed the president”. Abraham Lincoln’s apparition has been seen by some in various places of the theater especially in the booth where he was killed. Others have reported seeing the ghost of Booth and feeling that he is haunting one particular part of the stage. Some of the actors that have stood on the left center of the stage have reported a cold spot, becoming nauseous, and having uncontrollable tremors causing them to shake and mess up their lines. Booth’s ghost has been seen running across the stage on numerous occasions, perhaps the exact area that he ran to make his escape.

The Petersen House has seen its fair share of paranormal activity too. Strange noises, voices, footsteps can be heard along with the ghost of Abraham Lincoln himself. His spirit has also been seen at his grave site in Springfield, Illinois and on many occasions, at the White House. Some say the Lincoln reported having a frightening vision of seeing his body, lying in state at the White House, ten days before he was assassinated at Ford’s Theatre. Maybe that is why Lincoln’s spirit has been witnessed by many hanging around the White House. It's too bad that we didn’t have the time to tour the Petersen House because it would have been a nice finish to the incredible tour.
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